Call to men

raven_sepia leftYou have been telling the people this is the eleventh hour, now you must go back and tell the people that this is the hour. And there are things to be considered.

Where are you living?
What are you doing/
What are your relationships?
Are you in the right relation?
Where is your water?
Know your garden?
It is time for you to speak your truth
Create your community
Be good to each other
And do not look outside of yourself for the leader
Then he clasped his hands together, smiled and said “This could be a good time”
There is a river flowing now very fast, it is so great and swift that there are those that who
will be afraid. They will try to hold on to the shore, They will feel they are torn apart and will
suffer greatly.
“Know the river has its destination. The elders say we must let go of the shore, push off
into the middle of the river. Keep your eyes open and our heads above the water. And I
say, see who is there with you and celebrate. At this time in history, we are to take nothing
personally, least of all ourselves. For the moment that we do our spiritual growth and
journey comes to a halt.
“The time for the lone wolf is over, gather yourselves! Banish the word struggle, from your
attitude and your vocabulary. All that we do now must be done in a sacred manner and in
celebration.
“We are the ones we’ve been waiting for”

Attributed to an unnamed Hopi Elder

Doing time in the Reality Prison

cosmos collage

‘We Are All Doing Time’ is the title of Bo Lozoff’s  book, sometimes called ‘the convicts bible’. Feeling a need to be real or conform to cultural notions of reality is  a prison. It limits our spiritual creativity and expansiveness. It is the ultimate arrogance to believe that our human consciousness can comprehend the enormity of the cosmos.

Quantum weirdness: The battle for the basis of reality a recent article in the New Scientist, shows that even our cutting edge theoretical physicists are beginning to comprehend that our notions of reality are questionable.

It is said that we perceive the world as humans who have evolved to perceive that way. And now in modern physics that perception cannot explain what we see. The cosmos in all its glory is not limited by our human perceptions or concerned about them. I imagine they sometimes laugh as they throw us a few crumbs.

So why am I writing this, what has it got to do with things bushspirit. The truth is something strange happened in my recent workshop ‘soulfood – mens spirit journey’   and I will write about it in my next post. It questioned my socially ingrained sense of “what is real” and I felt  uncomfortable about the prospect of writing on it.

This notion of what is real is such a strong force, it limits us, it limits me. So I wanted to write about it and hope one day to do a prison bust from Supermax reality prison.

We are free to choose our own meaning for the journey whatever that is and for me the only limitation on that sense of meaning is that it does not lead to harm for others.   The universe does not tick off on our sense of meaning, we do.

Celebrating Andy

andy paddle boardAndy is a mate, a wild man from Tasmania. I would call his journey style   raw and  experiential . He came along to my soul food workshop, from which came his hairy monster poem. Just sharing some of his stuff with you.

One of his favorite sayings a mate told him about is:-

lay back in the arms of the universe
in an attitude of divine nonchalance
and trust
and your wild dreams will come true

The hairy monster hairy man banksia

hairy monster
He’s the fear that lives inside
dark strange place He lives in
Deep down deep inside
He jumps out and grabs me gizzards
And shakes me all around
And I sit back and reflect on the feeling
And send him love and thanks
Thank him for the reminder
That I have a choice in life
To do my living fully
And show him how it’s done
By this fella in bliss
On the edge
with hairy monster

Buster at night

Jagging in an out breathedog at night
Stolen from the sky
No thoughts or pain just being
Wondering under the stars

Dog as well tags along
Leaves fella to his air
And sort of grins as if to say
Its ok fella do your thing

Pump and jump. Heave and thump
Jag your in and out breaths
In the moment cool that night
Witnessed by the stars

Only feeling remains
Thoughts disappear
Maybe out of body
Dog knows.  Man don’t

Man always gota  know
He’s got to be able to explain
He’s fixed in his cognition
Stuck in his own thoughts

So join me one and all
Jag some in and out breaths
Call them busters if you like
Sucking deep and hard

Cells dance and jingle

The dog smiles
He doesn’t think it through
He just knows fellas happy
And he is happy too

Fuckit

This poems all fucked
And I like it that way
I don’t want no corrections
And I have no fear

Fuckit fuckit fuckit
Feels ok that
Repetitious fuckits
Hard to get bored
When your fucking saying fuckits
All the fucking night
Fucking frigging fuckit
Just one more time
Fuckit

Goodnight

Simple and Profound – put it in your back pack

bhoddi leaf jpgI read it in an old  manuscript, some Buddhist stuff, 20 years ago. I gave it a place in my spirit mind and polish it regularly. Let me tell it as I did in prison. Prisoners often said, ‘Give us Buddhism without the bullshit’

…………..One day Bill was wandering in the forest, it’s where he thought about life. He heard these voices and saw some blokes in a clearing all dressed in orange robes, sitting in a circle around this dude also in orange robes. They were yakking  away  with all this high falutin intellectual shit. Yet he was curious, the main guy seemed to have  something going for him.

So Bill steps in and says ‘ guys I cant understand any of this crap, can you give it to me, simple like in one sentence?’ The main guy turns, smiles, says ‘What a great question, my answer is – If you can learn not to hold on to anything, then you will have learnt all I have to teach’

Bill – ‘Sounds profound, give us an example’

Hmm Ok, says the leader – The old hunters in the forest where I come from used to catch monkeys to eat. They would find a coconut, cut a hole in it, just large enough for a monkey to get a closed hand in. Then they would tie the nut to a small shrub and put  a big  piece of dried fruit into the coconut. The hunter would lie down nearby and wait. Soon a curious monkey would inspect the coconut put his hand in and grab the fruit and try to get it out but his  hand was stuck. He would not let go and pulled and pulled, shaking the shrub and screeching. The hunter  woke up, crept up behind  the monkey and hit him over the head with a stick – took him home and ate him.

monkey-trap 01So we are like the monkey, when we suffer in any way we are usually not letting go of something. If we can understand what it is that we are holding and can let it go, we will lessen our suffering. It is a life times work, just letting go. As we let go, it is like  passing through a new door to a new room and after a while we see more things to let go and pass through more doors or gates into new places. Just remember when you die you let go of everything whether you like it or not.

The catch is working out what to let go off at any time of struggle, because it is not always obvious. This is where learning to be still and becoming  more aware comes in, looking for the causes or awaiting an insight to visit informing us of the cause and so maybe things to let go.

nobutada just buddhaMany use meditation for this. Just sitting still, relaxing the body and watching the breath in the stomach or the nose rise and fall, come in go out. Letting the mind be fully aware of all the aspects and qualities of the breath. Being aware of the thoughts and feelings that distract us from the task and letting them go and moving back into the awareness of the breath.

Not only do we become more and more aware of all the thoughts and feelings that inhabit our body/mind but we learn to inhabit a bigger awareness space, like climbing a mountain, we see more.

Its simple process, become aware, let go where necessary –  Not easy but an important item in your backpack.

Uncle Max – The Voice of No Sound

Koorakoori has told me ancestors are present, said Uncle Max. We were sitting on the bushspirit cliff overlooking the vast gulleys and forests. A place where  I have talked with the ancestors for the last five years ever since Don Bowak friend, mentor and elder among men died. I had forgotten that Max knew Don and had done ceremony with him.

max and paddy view ptAfter telling  Max about Don, the wind spirit Koorakoori let him know this was a place of ancestor talking and they were present.  I felt Max shift into a deeper place, the energy had changed. Later I decided to name that spot, voice of no sound cliff. Why, well there is a story………………………

I asked Uncle Max to come and check out bush spirit country. There was a local  community that had experienced trouble for over 30 years now and I wanted Max to check the area out.  He is of the Yuin tribe of the NSW south coast and  is one of the great spirit elders holding the passed on lore and ceremony of his people. Full name is Max Dulumunmun Harrison. His book My Peoples Dreaming, a must read, has just been reprinted and is available through local booksellers on request or online through Booktopia  they say about him –

Uncle Max provides simple and clear understandings into Aboriginal culture for people from all nationalities. His teachings cover their Creation Dreaming, bush lore, foods, healing, laws and punishment, spirituality and the significance of relationship to land. ‘

So along with friends, Davy, Giles and Damith we set out to explore the country., As we were engaged in serious ritual ritual business,  Max started the day with a smoking ceremony.  I gave him my ironbark clap sticks which I had been using here. Shortly Max found a spot to do the ritual, using the sticks of asking the spirits and ancestors permission to enter, engage and explore.

max view pt 02Max taught us about the need to relate to and respect the land and spirits. Not just an intellectual thing, rather a full body/spirit engagement with the energies present. To listen to the whispers of the forest, the voice with no sound.

Many things had been done here without respect and permission. It is also a place of very strong spirit energies, many people know this. So when there is no respect and relationship with the land and spirit,  there is always trouble.

A healing ceremony could be done to cleanse the past and ask for forgiveness. However if that was just recieved in a tokenistic manner and  people did not start properly respecting and relating to the place then nothing would change. In fact it could get worse, because it would be a bigger disrespect to engage in ceremony and then not carry it through.

lyre bird 03It is lyrebird dreaming country and they were singing around us  all day. They have been here for a few million years. Davy, musician and photographer,  made a short video called Lyrebird Dreaming which captured the energy of the day well.  check it out –

https://www.youtube.com/watch?v=i-2nuGIkaig

Clap Sticks and The Cave

clap sticks over gullyA big part of bush spirit work in Australia is acknowledging and respecting land nature and ancestor spirits. Indigenous Australians have been doing this for around 50,000 years a bit longer than 224 years  white fellas have been here since colonisation began in 1788. Clap sticks ( see image) are an integral part of that acknowledgement and respect ritual.

I got involved with clap sticks in a strange way……………….. ……………………..  about six years ago I was bush bashing in the local forest, its a big place 160000 hectares. I kept pushing my way through the bush, wanting to stop but there was something that kept pushing me. Then I came upon a large sandstone cave, and knew this was where I was meant to be. I visit from time to time, sleep there by a fire, do some meditation and exploring. I had begun my bush spirit journey. It is my sacred place and has very strong energy.

One day a person who claimed great knowledge of indigenous spirituality asked me to take them to my spot. It was a strange and disturbing experience for me as the person seemed somewhat of an imposter and was claiming all sorts of visions which were a bit made up, like a fantasy world. I ended up getting quite disturbed and we left and back at my place I struggled to get her to go. I needed to ground myself in gardening work after the experience.

That night I had a strange and strong dream. In it, there was a man who was going crazy and I felt he was going to kill someone. I went  behind him and killed him with a big stick. The dream disturbed me and I struggled to understand it.

clap sticks anthony 02The next week my lovely neighbour Sarah, who worked in Sydney during the week, said that she had met an Indigenous consultant, Les Bursill (archaeologist and anthropologist )   Sarah knew I did some therapy and group work with Indigenous men both in prison and some mens gatherings in the Northern Territory as a domestic violence consultant. She had told Les about my work and involvement in the local Buddhist monastery. Les expressed a wish to meet me and visit the monastery. So that happened and afterwards over a cup of tea at my place we chatted about our work in prison with indigenous men. As he had been a therapist with Indigenous prisoners for 15 years dealing with  spiritual and cultural issues and I had been a Buddhist prison chaplain for six years often working with indigenous men.

I  asked  him if he minded listening to my experience surrounding the dream and maybe give me some advice. I had mentioned that I and others who had visited that area in the forest had felt that it was a mens business place. Indigenous people have a very strong sense of areas having mens or womens energies. Those who explore the bush and are sensitive to these energies also sense this. Les, after hearing the story and dream, said he had a strong sense  on the meaning of the dream. Hitting with a stick was a very traditional method of punishment and teaching. For example when men were learning ritual dances and got it wrong they were hit with a stick to let them know that.

So his interpretation was that I was being given a very clear message, that this place was for mens business and a place for ritual and to respect it properly and not take women there or boys under 14. I was also told of  a strong ritual that should be used when going into these special places. At the boundary one should sound clap sticks ( or just clap loudly with your hands) and speak to the ancestors and nature spirits explain the purpose of your visit and seek permission after acknowledging your respect. ( Les’s book on the Dharawal people is downloadable free )

red ironbark tree

red ironbark tree

Message was clear, now to make some clap sticks, make, as I am a making kind of guy. I had just the thing. When building my house 12 years ago I got some red iron bark for building the stairs. It was such beautiful timber that I bought some extra, knowing that someday I would have a use for it. It had come from trees in the Batemans Bay area, so it was from Yuin tribe country. My spot was in the Wodi Wodi clan of the Dharawal language group country, on the border with Yuin and Gundungurra tribes.(I would like to acknowledge that the Gundungurra peoples also claim use of the land where this spot is)  So it was of the country and an honouring of the trees, things important in indigenous spirit culture.

As it was one of the most dense timbers in Australia I felt it would sound good as well and they did. So off into the bush with my new iron bark clap sticks and creating my own ritual of asking permission to enter and use. Everything has been pretty smooth since then.

Is it true or real? … whatever that means. I cant answer that, but I can say it works for me and creates a richer and more full relationship with  nature that is present… It works for me and is fun. I have made a few sets of clapsticks now and have given them all away, the last set to Uncle Max ( my next post). So I need to make a few more sets especially for my up and coming soul food mens spirit journey workshop. So I bought a cheap Chinese wood lathe and have just made my first new pair in the picture above, and cut my thumb being stupid. I would like to thank Les Bursill for sharing his knowledge with me.

Tale of the Sands – famous old Sufi story

A recent post by Jude Lockhart Unashamedly Wacko reminded me of my much-loved Sufi story, Tale of the sands which I wanted to tell you about. Its inspiration is from the experience of the Bedu mystics of the Arabian deserts reminding us of the old saying ‘Out of the deserts, prophets come’ Wilfred Thesiger’s book ‘Across the Empty Quarter’  is a great story about the Bedu and the deserts.

whispering sands collageIt is a little known story, originally from Idries Shah’s book ‘Tales of the Dervishes’. Like all great stories It is retold by me in a modern context. Enjoy –

A stream from its beginnings in faraway mountains, passed through a great variety of countryside and then reached the sands of a vast desert. Since it had crossed every other barrier, it was confident that it could cross the desert.  However, no matter how hard it tried, the stream always disappeared in the sand.

It was convinced that its destiny was to cross this desert, but could not find a way. It became upset and frightened.

Then it heard a whisper from the desert sand ,

‘The wind crosses the desert and so can the stream.’

The stream was amazed by the sands whisper and started to talk,

‘ I have been trying as hard as I can, and anyhow the wind can fly, I am not the wind I cannot fly’

‘ Off course hurtling in your accustomed way you cannot cross. If you keep doing it, you will either disappear or become a marsh. You must allow the wind to carry you over to your destination.’

‘ but how could this happen’,

‘ by allowing yourself to be absorbed in the wind’

The stream did not like this idea. It had never been absorbed before and was frightened of losing its identity. It thought, ‘if I lose my identity can I get it back again? Or will I be left formless wandering with the wind forever’

The sand, sensing the streams fears, spoke – ‘this is one of the winds jobs It takes up water as vapor and carries it over the desert, and then lets it fall again, falling as rain, the water again becomes a stream’.

‘ How can I be sure of that’ the water said.

‘It is so, and if you do not believe it, you cannot become more than a marsh, and even that could take many, many years, and that is certainly not the same as a stream’

‘But I cannot remain the same stream as I am today’

‘You cannot in either case remain so.’ The whisper said, ‘Your essential part is carried away and forms a stream again. Even though you are called a stream, and feel a stream, you do not know which part of you is the essential one.’

On hearing this, vague echoes began to awake for the stream – dim memories of an aspect of streamness being held by the wind. It thought ‘maybe this is the real thing to do, though not the obvious thing to do’.

So with a leap of faith the stream let go and began to raise as vapor into the welcoming arms of the wind. Being lifted gently upwards and over the desert falling softly as it reached the roof of a mountain, many miles away becoming rain and then a stream again. The stream was able to remember and record more strongly in his mind the details of the experience and reflected, ‘ now I have learned my true identity.’

The stream was learning. The sands whispered: ‘We know because we see it happen every day: and because we, the sands extend from the riverside all the way to the mountains.’

And that is why it is said,

The way of the journey of the stream of life, is written in the sands.